Homily for the Thirty-First Sunday in Ordinary Time (Oct 30)
I love it when I get to preach on Good News that is really good news for all of us. Today’s readings are all beautiful and uplifting, hopeful and encouraging. Too often we are drawn to look at the dark side of our faith, at sin and the fallen world. It is all part of the larger picture, but I particularly appreciate the virtue of hope that we are given.
St. Paul talks about God calling us and we being worthy of that call, and that we we can glorify God in our resolutions and good works, not to live in depression (shaken in mind) or fear (alarm) but to realize that the day of the Lord is also here right now. We can bring about some of the kingdom of heaven here on earth.
And what could be more beautiful than the reading from Wisdom today talking about how God is so infinite and immense and yet he cares about us, and overlooks our sins. We hear how God loves every bit of creation, loves every created thing for the simple reason – why would God create something he didn’t like??
We also hear in Wisdom how God’s spirit animates every living thing, that God loves life! “You spare all things, Lord, “ says Wisdom, “for they are yours, O Lord, you who love the living.”
God has infinite patience with us, teaching his Law little by little, giving it in small chunks, as to a child. And we made add, when we have matured into adults, so has the Law because Jesus refines it for us in our maturity. Wisdom makes a final statement that it is in this way that we learn to trust in God, and of course, trusting someone is the whole point of a good relationship, isn’t it?
Even the Psalm today expresses the optimism of the other readings. “The Lord is good to all,” the Psalmist proclaims, and has compassion for every created creature. And to give image to the idea of trusting God in our relationship, the Psalm closes with “The Lord upholds all who are falling, and raises up all who are bowed down. Such images of caregiving!
And lest we think that God only cares about the poor, we get a story in the Gospel of Luke now where a rich man is saved.
We might be reminded right away of the story of the rich man Lazarus we had read to us a few weeks ago. That story of a rich man didn’t end too well. This time not so much!
This is a story about yet another tax collector, very unpopular people in Jesus’ time, and I suppose not so popular today either if you get a call from one. This isn’t just an ordinary tax collector, however. This is a “chief” tax collector which might mean that he is heavily implicated in a corrupt system that makes the collector profit from the poverty of others. We might think today of a CEO in a very corrupt company. I immediately thought of the CEO of the drug company that raised the prices on a medicine recently, basically making it unaffordable, or breaking the pocketbooks of the people that most need it. Fred B Craddock in his “Interpretation” of Luke says: “No-one can be privately righteous while participating in and profiting from a program that robs and crushes other person.” (p. 218)
It is important for us to see that this man, even if he appeared outwardly righteous, was immorally stealing from the poor by raising the tax amounts and skimming off the extra for themselves.
So why does Zacchaeus want to see Jesus so badly that with his short stature, he climbs a tree to get a good look. Perhaps he had heard that Jesus was a friend to sinners, or even to tax collectors, I find it interesting that first, Jesus knew him by name, and secondly, Jesus didn’t wait for an invitation, but in fact, invited himself to Zacchaeus’ home. It seems that Zacchaeus really was thrilled about it though and welcomed him gladly.
Whatever happened at that meal at Zacchaeus’ house, it brings about a change in Zacchaeus, and Zacchaeus voluntarily offers to make restitution for the wrongs he has done. In other words, he seems to have been given the grace to see his misdeeds and immoral way of life and to repent of it. He actually goes beyond what the Bible says he should do for voluntary restitution.
One final point of note that is something you may not have thought of before. Jesus says to Zacchaeus that salvation has come to his house. Jesus wants to remind us that repentance does not just affect the one repenting. Luke always makes a big thing about family and community. Zacchaeus’s whole house is blessed and graced by his act of repentance His whole house is saved. And that extends even further because in his repentance he is giving money to the poor, and so they will profit by it as well. Repentance reaches out and affects others as well.
The final statement of the Gospel – “For the Son of Man came to seek out and save the lost” – may remind us of the parable of the lost sheep, but who are the lost? I believe it is anyone who lost his or her way. We have all been lost at times, we have all suffered depression, death of loved ones, fears founded or unfounded, anxiety in our troubles times. Jesus came to find you, to lift you as you are falling, to straighten your body to carry on. This is such great news, and why I love the readings today so much. They give great hope and build my trust in God. I know they will do the same with you if you take the time to look at them and think about them.
And this IS the Good News we celebrate today as Luke leads Jesus closer and closer to his destiny in Jerusalem. God bless.
Note: Whole there may be some postings of homilies, for the next three years I will not be publishing a weekly homily so that I can attend to other things I am doing. My two books contain homilies for each of the Sundays for the next three years, so you might want to have a look at those.
Bishop of Holy Trinity Diocese and St. Andrew’s Cathedral Parish
The Catholic Apostolic Church in North America (CACINA)
[Volume 3 (Luke) of Bishop Ron’s homilies, one for every Sunday and Feast from the last Cycle C, is available from amazon.com for $9.99 – “Teaching the Church Year”]