Homily for the Solemnity of the Most Holy Trinity, Year B 2015 (May 31)
Jewish worship from the earliest times was distinguished from the thought of other nations by the concept of only one God. In our reading today from the Book of Deuteronomy, Moses summarizes this Jewish belief and makes clear to all his people that there is only one God in heaven or on earth, and that there is no other. This was not the common belief of any of the other nations surrounding them, and so while it may be a concept ingrained in us in our society almost from birth, the cultural milieu in which they lived, the writings, the architecture, the art all around them suggested otherwise. It was so predominate, in fact, that the history of Israel seems to be the history of a people being tempted and succumbing to the belief in other gods.
Moses tells his people that they are a blessed people, set apart. What other nation has been so honored to hear the voice of God, speaking out of fire. What other nation has been adopted by God, and proven to be so honored by signs, wonders, holy war, and terrifying displays of power as when they were led out of Egypt. Finally, this God has promised them a land, and all they need to do is keep his commandments, commandments which made them more civilized, more sensitive to others, and more holy.
The Psalm today then speaks of the love of this God who has chosen us, and how our soul was created to wait for God, how God is our help and protector. This one true God has made himself known in his creation and in his commandments which raise us up, a similar idea to that which Moses spoke to his people.
Since all of this was true and was the oldest tradition of Israel, imagine how upset traditional believing Jews must have felt with the new idea that Jesus was God. It upsets the whole apple cart! Yet, from the very beginnings of Christianity we see this belief that Jesus was indeed God made human. How is this possible? Then it is further complicated, perhaps, by the coming of the Holy Spirit who is also ascribed to be God.
In our second reading from Paul written even before the Gospels we hear the term Spirit of God when Paul says: All who are led by the Spirit of God are sons and daughters of God, and he speaks of the glorification of Christ, a term that refers to a God-like status. And in the Gospels, Matthew today puts it all together when he tells the Apostles to go out baptizing “in the name of the Father, and of the on and of the Holy Spirit.”
This Trinitarian concept has been around since the advent of Christianity despite the fact that it seems to abandon the earliest Jewish beliefs – and these are all Jews who were writing, remember! From earliest times theologians have tried to explain the concept of Trinity and the belief in the one true God. The bottom line: it is really not explainable! We can get glimpses of ideas about it, and theologians have come up with theories of three persons in one God – and we intact state those beliefs each week in our Creed, but they are really quite inadequate because they are beyond our total comprehension. The best we can probably do is exactly what the earliest disciples did – pray to one God through the terms which Jesus gave us: Father, Son and Holy Spirit.
Probably not many of us question this because it has been such a part of our Christian heritage, most of us just accept it, realize that it is a mystery, and move on. A few others will contemplate some of the metaphors used in the pst to help our understanding, like the shamrock, perhaps, but it is just that – a small help
So what is important about this Feast today and important to our lives. Jesus once said: No one comes to the Father, except through him. I know that for centuries this has been interpreted as only Catholics get to heaven, but I don’t think it means that at all. I think it means that no one comes to an understanding of the God the Father, except by looking at Jesus and how he lived and what he did and what he said. Jesus is God made visible, so if we look at Jesus carefully and imitate his life to the best of our ability, we can move to be perfect as God is perfect.And what help do we have to do that? The Spirit, first described in the Bible as God’s breath or the wind over the waters, provides the impetus to know God. Again, our Psalm 33 today tells us that “Our soul waits for the Lord”. There is something deep inside each of us that wants to know God, that needs to know God, that aches to understand God and the meaning of life. To know God, we have to know Jesus whose humanity was not just a metaphor but an actuality. He is the example of the human who led a life of perfection. To imitate him is to know God, and it is the best we can do until we die and are able to know God intimately and perhaps even understand the great mysteries which elude us now.
Let us pray that this week’s emphasis on the Trinity in our lives can bring us to living our lives on the road that leads to perfection through imitation of the God-man Jesus, and the through the inspiration and persistency of God’s spirit.
And that is the Good News that was preached from the very beginning of the Christian era of the one, true God, the God of our fathers and mothers.
Bishop Ron Stephens
Pastor of St. Andrew’s Parish in Warrenton, VA
The Catholic Apostolic Church in North America (CACINA)
[You can purchase a complete Cycle A and Cycle B of Bishop Ron’s homilies, one for every Sunday and Feast, from amazon.com for $9.99 – “Teaching the Church Year”]